末世審判]~~~~
基督教聖經裡許多篇幅都明確記載像馬太福音.......
24:1 耶穌出了聖殿,正走的時候、門徒進前來,把殿 宇指給他看 。
And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
And Jesus went out of the Temple, and on the way his disciples came to him, pointing out the buildings of the Temple.
24:2 耶穌對他們說,你們不是看見這殿宇麼,我實在 告訴你們.將來在這裡,沒有一塊石頭留在石頭上不被拆毀了 。
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
But he, answering, said to them, See you not all these things? truly I say to you that here there will not be one stone resting on another, which will not be pulled down.
24:3 耶穌在橄欖山上坐著,門徒暗暗的來說.請告訴 我們甚麼時候有這些事,你降臨和世界的末了,有甚麼預兆呢 。
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
And while he was seated on the Mountain of Olives, the disciples came to him privately, saying, Make clear to us, when will these things be? and what will be the sign of your coming and of the end of the world?
24:4 耶穌回答說,你們要謹慎,免得有人迷惑你們 。
And Jesus answered and said unto them, Take heed that no man deceive you.
And Jesus said to them in answer, Take care that you are not tricked
.
24:5 因為將來有好些人冒我的名來, 說,我是基督,並且 要迷惑許多人 。
For many shall come in my name, saying, I am Christ; and shall deceive many.
For people will come in my name, saying, I am the Christ; and a number will be turned from the true way through them.
24:6 你們也要聽見打仗和打仗的風聲,總不要驚慌 ． 因為這些事是必須有的.只是末期還沒有到 。
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
And news will come to you of wars and talk of wars: do not be troubled, for these things have to be; but it is still not the end.
24:7 民要攻打民,國要攻打國,多處必有饑荒,地震 。
For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
For nation will be moved against nation, and kingdom against kingdom, and men will be without food, and the earth will be shaking in different places;
24:8 這都是災難的起頭 〔災難原文作生產之難 〕
All these are the beginning of sorrows.
那時人要把你們陷在患難裡,也要殺害你們 ,你們又 要為我的名.被萬民恨惡 。
Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
Then they will be cruel to you, and will put you to death: and you will be hated by all nations because of my name.
24:10那時,必有許多人跌倒.也要彼此陷害,彼此恨惡 。
And then shall many be offended, and shall betray one another, and shall hate one another.
And numbers of people will be turned from the right way, and will give one another up and have hate for one another.
24:11 且有好些假先知起來,迷惑多人 。
And many false prophets shall rise, and shall deceive many.
And a number of false prophets will come, causing error.
24:12 只因不法的事增多,許多人的愛心,纔漸漸冷淡 了 。
And because iniquity shall abound, the love of many shall wax cold.
And because wrongdoing will be increased, the love of most people will become cold.
24:13 惟有忍耐到底的,必然得救 。
But he that shall endure unto the end, the same shall be saved.
But he who goes through to the end will get salvation.
24:14這天國的福音,要傳遍天下,對萬民作見證 、 然後末期纔來到 。
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
And this good news of the kingdom will be given through all the world for a witness to all nations; and then the end will come.
24:15 你們看見先知但以理所說的,那行毀壞可憎 的,站在聖地,（讀這經的人須要會意 ）
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
When, then, you see in the holy place the unclean thing which makes destruction, of which word was given by Daniel the prophet (let this be clear to the reader),
24:16 那時,在猶太的,應當逃到山上 ．
Then let them which be in Judaea flee into the mountains:
Then let those who are in Judaea go in flight to the mountains:
24:17 在房上的,不要下來拿家裡的東西 ．
Let him which is on the housetop not come down to take any thing out of his house:
Let not him who is on the house-top go down to take anything out of his house:
24:18在田裡的,也不要回去取衣裳 。
Neither let him which is in the field return back to take his clothes.
And let not him who is in the field go back to get his coat.
24:19當那些日子,懷孕的和奶孩子的有禍了 。
And woe unto them that are with child, and to them that give suck in those days!
But it will be hard for women who are with child and for those with babies at the breast in those days.
24:20你們應當祈求,叫你們逃走的時候,不遇見冬天.或是安息日 ．
But pray ye that your flight be not in the winter, neither on the sabbath day:
And say a prayer that your flight may not be in the winter, or on a Sabbath.
24:21 因為那時,必有大災難,從世界的起頭, 直到如今,沒有這樣的災難,後來也必沒有 。
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Because in those days there will be great sorrow, such as there has not been from the start of the world till now, or ever will be.
您們知道聖經記載在耶穌誕生馬槽,有三位東方先知觀看流星而獲悉天人降世,便循流星一路抵達伯利恆目睹聖人出世?
而該三位東方先知據信就是東漢時期中國三位修道人?
史料記載青年時期耶穌,自以色列跨越絲路遠赴西藏修小乘密宗佛法及至悟道後重返耶路撒冷講經說道?
連耶穌遭到羅馬士兵處決於十字架上..在當時 中國西漢誌也有巨星殞落記載?
古老地聖經版本據信有輪迴轉世的記錄但是遭保守傳教士刪除?
末世審判除了基督教聖經有許多篇幅記載其實佛經也有您知道嗎?
[佛說法滅盡經]
大正藏 卷十三 涅槃部
聞如是，一時佛在拘夷那竭國，如來三月當般涅槃，與諸比丘及諸菩薩、無央數眾來詣佛所，稽首於地。世尊寂靜，默然無所說，光明不現。
賢者阿難作禮白佛言：「世尊！前後說法，威光獨顯，今大眾會，光更不現，何故至此？其必有故，願聞其意。」
佛默不應。如是至三，佛告阿難：「吾涅槃後、法欲滅時，五逆濁世魔道興盛，魔作沙門壞亂吾道，著俗衣裳、樂好袈裟五色之服，飲酒噉肉、殺生貪味、無有慈心，更相憎嫉。」
「時有菩薩、辟支、羅漢，精進修德、一切敬待，人所宗向、教化平等，憐貧念老、鞠育窮厄，恆以經像令人奉事，作諸功德、志性恩善，不侵害人，損身濟物不自惜己、忍辱仁和。設有是人，眾魔比丘咸共嫉之，誹謗揚惡，擯黜驅遣，不令得住。」
「自共於後，不修道德，寺廟空蕪、不復修理、轉就毀壞，但貪財物、積聚不散、不作福德，販賣奴婢耕田種植，焚燒山林、傷害眾生、無有慈心，奴為比丘、婢為比丘尼，無有道德、淫佚濁亂、男女不別；令道薄淡皆由斯輩。」
「或避縣官依倚吾道，求作沙門不修戒律，月半月盡雖名誦戒、厭倦懈怠不欲聽聞，抄略前後不肯盡說，經不誦習，設有讀者不識字句、為強言是、不諮明者，貢高求名，虛顯雅步以為榮冀、望人供養。」
「眾魔比丘，命終之後，精神當墮無擇地獄、五逆罪中，餓鬼畜生靡不經歷，恒河沙劫罪盡乃出，生在邊國無三寶處」
「法欲滅時，女人精進恆作功德，男子懈慢不用法語，眼見沙門如視糞土無有信心。」
「法將殄沒，登爾之時，諸天泣淚，水旱不調五穀不熟，疫氣流行死亡者眾，人民勤苦、縣官計剋，不順道理、皆思樂亂，惡人轉多如海中沙，善者甚少若一若二。」
「劫欲盡故，日月轉短、人命轉促，四十頭白，男子淫佚、精盡夭命、或壽六十，男子壽短，女子壽長、七八九十或至百歲。
「大水忽起、卒至無期，世人不信、故為有常，眾生雜類、不問豪賤，沒溺浮漂、魚鱉食噉。」
「時有菩薩、辟支、羅漢，眾魔驅逐、不預眾會，三乘入山福德之地，恬泊自守以為欣快、壽命延長，諸天護衛月光出世，得相遭值共興吾道，五十二歲首楞嚴經、般舟三昧先化滅去，十二部經尋後復滅，盡不復現、不見文字，沙門袈裟自然變白。」
「吾法滅時，譬如油燈臨欲滅時，光明更盛，於是便滅；吾法滅時，亦如燈滅，自此之後，難可數說。」
「如是之後數千萬歲，彌勒當下世間作佛，天下泰平、毒氣全消，雨潤和適、五穀滋茂、樹木長大，人長八丈、皆壽八萬四千歲，眾生得度不可稱計。」
賢者阿難白佛言：「當何名斯經？云何奉持？」
佛言：「阿難！此經名為法滅盡，宣告一切宜令分別，功德無量不可稱計。」
四部弟子聞經悲慘惆悵，皆發無上聖真道意，悉為佛作禮而去。
這部經典是在說明佛法將滅之時的景象。蓋佛法因緣至而出現於人間，亦由於因緣盡而消失；此滅亡因緣便是佛教中人壞了自己的法，此正所謂「獅子身上蟲，還食獅子身上肉」。
首段是說釋迦牟尼佛將圓寂之前，阿難見其光明不現，知必有事，故而一再追問，而佛方說出了這最沉重的「法滅盡經」。
釋迦牟尼佛描述了佛法將滅盡時，一些人雖穿出家人衣服，卻貪瞋癡不除，更無慈悲之心，同時排擠聖賢，後犯淫亂、蕩視戒規，不習經書、強作己解，飾作高雅，但求施主之財；此輩之人，死墮阿鼻地獄，即使出了地獄，仍是餓鬼、畜生輾轉輪迴，無量惡報受盡後，方得生在邊遠無佛法的國度為人。祂其實就是描述現今!
接著釋迦牟尼佛說了佛法將滅時，女性較男性重視佛法，同時出家人並無地位。
說完人事後，佛繼續說法滅時的亂象。法將滅的時後，天上的人都哀戚於佛法將亡，同時水旱失調、五穀難收、疫疾傳染，以致死亡無數。人民辛苦工作，而政府卻嚴征苛稅，最後人心思亂，惡善之人，如牛毛麟角。此時，時令已亂，人壽轉短，男先女亡。大水突然而至，但人們卻以為是自然災象。水難時，不分地位生物，皆受其害，漂浮水中為魚所食。這就是指目前全球強烈天災和即將來臨的地殼變動?
在這些亂象顯現時，卻有一股當初被排擠而隱居山林的清流出現，就好比暗室之燭光，極力為佛法做最後的宣楊。在此之後，佛法便真的完全滅亡了；首先是講明心見性即諸魔相的首楞嚴經與記載實修方法的般舟三昧經先消失，再來所有的經典逐漸完全滅去。佛法全消失後，出家人服裝自然轉為白色。這最後的宣楊，就像燭火將滅時放大光明一樣，也像獅子將亡時的奮力一搏，然後整個世界便皆無佛法，直至五十六億年後的彌勒佛出世。彌勒佛出世時，天下又是在太平之時，人心皆能接佛法，因此得度者無數。（見彌勒上生經與下生經）
2015今年....就在這兩三個月以內,IS伊斯蘭國在中東引起的動亂,必然引發全球大戰?而巨大Nibiru行星在十月上旬遮住陽光的那一刻
就是佛陀和耶穌同時述說的末世審判或是末法?
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